- "In every age I come back to deliver the holy, to destroy the sin of the sinner, to establish righteousness." So runs the well-known passage in the Bhagavad Gita (translation by Prabhavananda and Isherwood), giving works to an eternal hope in the human heart. In this book the reappearance of the Christ is recognised as inevitable within the continuity of divine revelation. Not only has God never left Himself without witness, but at definite periods in the history of human evolution, the "word of God", the projected potency of His vital life, has manifested in form in order to establish the principles to be demonstrated during the coming cycle. There have been many such messengers over the ages, manifesting through one or another of the great world religions or followed by a new form of religion based on the new revelation. Divine revelation and the periodic appearance of messengers, or Avatars, occur, however, according to cosmic law, when certain conditions exist within the whole scheme affected by, and affecting, every part, large and small. Then a chain of events is set in motion which under law must eventually work out.
The part that our little planet Earth plays in this intricate and smoothly functioning system of inter-relationships seems to be of vital importance at this time. The esoteric and planetary significances of the reappearance of the Christ are suggested in this book as underlying causes for His Aquarian service to humanity. This is the beginning and end of an age - the beginning of Aquarius and the end of Pisces - marking also a major turning point in the evolution of human consciousness from individual need to the needs of humanity as a whole, from personal salvation to world service, and from materiality to spirituality. It seems that this climaxing transition must be "marked" in both its stages, beginning and end, by the Christ Himself, and a principle anchored in human consciousness, which embodies not only the love of God established for the age of Pisces, but also the new potency for the future, the "Will" of God, into which only the Christ is as yet fully and perfectly absorbed. The imminence of the reappearance of the Christ is sensed and expected by many, belonging as He does to all humanity irrespective of differing religious dogma and doctrine.
"He for whom all men wait" will Himself determine the manner and the timing of His appearance and the area of His work in a way which creates no divisions or separations between men, either religious, social or ideological. Not only does He come as the first Son of God, but as Head of the spiritual Hierarchy, the inner government of the planet. He is, therefore, a great world executive, representing the Kingdom of God, and fulfilling a definite function in the world of men. He is coming to establish through precept and example in world service the principles on which a united, interdependent and interactive world may create its new material systems and spiritual institutions for the new civilisation. Preparation for the second coming is the responsibility of humanity; it is for those who know and accept the imminent return of the Christ to prepare men's minds and hearts to recognise and receive Him, and to create those conditions of balance and spiritual alignment which will ultimately draw Him forth into our midst.
For no matter what message or revelation the Christ may embody when He comes, no matter what principle or energy He may anchor on Earth for human use, He is not coming to save humanity from the results of its own sins, but once more to show humanity how to save itself in the new conditions and new opportunities with which the world is faced. The books of Alice A. Bailey, written in cooperation with a Tibetan teacher between 1919-1949, constitute a continuation of the Ageless Wisdom--a body of esoteric teaching handed down from ancient times in a form which is always suitable to each period. Intended to precede and condition the coming era, the Alice A. Bailey writings offer an unparalleled spiritual approach to such subjects as the teaching on Shamballa and the Path of spiritual evolution; the spiritual Hierarchy; the new discipleship and training in meditation as a form of service; the teaching on the seven rays and the new psychology of the soul; the teaching on esoteric astrology; and the new world religion, which emphasizes the common thread of truth linking all the major world faiths.
Author Biography:
*Alice A. Bailey, (1880-1949) From her conservative British background, Alice Bailey's life led her in many directions, but always in one direction--towards the time when through drastic personal experience of many kinds she had acquired a synthesis of outlook and understanding, and an absolute conviction that one divine life pervades and animates the one humanity; that the Plan for humanity requires the cooperation and service of trained and dedicated human beings intelligently informed about world affairs, in collaboration with those who form the spiritual Hierarchy, the inner government of the planet. Her life work became an integral part of this synthesis and this realization. Without in the least losing any of her very human qualities and involvement, her soul took up its commitment to her Master, and her personality provided full cooperation in the field of her accepted service. Basically her work developed as a duality--her discipleship service which included the establishment of an esoteric school; and her initially reluctant agreement to work with the Tibetan, Djwhal Khul, in the writing of a series of books presenting the next phase in the continuity of the Ageless Wisdom teaching for the present and the immediate future. An extract from the Tibetan teacher, written in 1934 briefly explains the intent of these teachings: "The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writing, or in having anyone speak of them (with bated breath) as being the work of one of the masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of the intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said."
