Laughter is a general term that encompasses many notions and defines different realities. It is also plural and includes various particular meanings and different situations, such as situational comedy, irony, mockery, jokes, jokes, derision, which are weapons of counter-power, and also l 'humor...Humorous drolleries, whether subtle or subtle, are designed within society to provoke laughter; it is a way like many others to have fun and thus escape the pains and worries of life.Understanding the status of humor in these different realities of laughter makes it necessary to define beforehand their various semantic fields and to return to their restricted and more precise meaning.Laughter is social. It is a mode of communication allowing assertiveness and having a sociability function. It is both aggressiveness and refuge, a factor of union rather than exclusion. It is also a cultural phenomenon which functions differently in different societies. Indeed, laughter is prescribed, authorized or prohibited according to the subjects (according to the age, the sex, the social status), the socio-cultural framework, the object of the message, the transmitters... As a result, He is The laughter is social, multifunctional and polysemous.Socrates, Plato, Aristotle, Descartes, Kant, Schopenhauer, Nietzsche, Bergson, Freud, and contemporary writers, all saw the importance of the phenomenon of laughter and tried to understand its meaning and mechanisms. They defend the uniquely human character of laughter, claim that it is unique to humans and an expression of life, and believe that many forms of laughter celebrate social bond.Laughter is finally a way of taking a forbidden pleasure, taking a detour, which is why it is truly human in the sense that it helps to brighten up life and soothe its worries.The funny stories that I present in this book are listed in alphabetical order relative to the title assigned to each of them.Amor Abbassi