Excerpt from The Route of the Exodus I shall recall only in a few words what concerns the arrival of the Israelites in Egypt. Most Egyptologists have adopted as correct the statement for which we are indebted to the Byzantine chronographer Syncellus, who says that it was under the king Apophis, in Egyptian A pepi, that Joseph attained the high dignity which is described in Scripture. Apepi is known to us as one of the last, perhaps even the very last, Hyksos king. The Hyksos were foreign invaders, and, in all probability, Mesopotamians, who had been driven out of their country by great events which took place in the valley of the Tigris and the Euphrates. They were a mixed race; the mass of the population seems to have been Semitic, while their rulers, judging from the type Of their faces, such as they are seen on the monuments of Tanis and Bubastis, were of Turanian origin. Undoubtedly their invasion had been marked, as is related by Manetho, by destruction, plunder, and violence, as is usual in Eastern wars; but the Hyksos h'ad soon yielded to the influence of the more cultivated race over which they reigned. The conquered had by degrees overcome the conquerors, who had adopted the customs, the language, the writing, the civilization of the Egyptians; all except the religion. For, notwithstanding several centuries of dominion, the religion still raised between the Hyksos and their subjects an in separable barrier. They reigned ignoring Ra, meaning in hostility against the Sun-god. Such is the way in which a native queen describes their rule two centuries after the first rebellion against them. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.